Sunday, October 26, 2014

Lecture Eight: The Persian Period - Return and Restoration




Esther

Set during the reign of Xerxes I (or Ahasuerus) in the period of Persian dominance over the world.

Xerxes I was the king who battled the 300 Spartans.

A more historically accurate
depiction of Xerxes
300's depiction of Xerxes















He also had a really bad temper.

Once, as he was preparing to fight the Greeks, a flood came and washed away the bridge he had just built over the river.

He had one of his slaves take a whip and strike the river with it hundreds of times as punishment for knocking down his bridge.

This book is the first book to refer to God’s people as “Jews.”

This is because God’s people in this book were mainly made up of the people of Judah.

Benjamin was also grouped in with Judah.

Esther was from the tribe of Benjamin.

Queen Vashti Deposed (1:1-22)

Xerxes held a big wild party for all of his nobles.

He called for Queen Vashti to come out and strip-dance for him and his several hundred drinking buddies.

She refused.

His buddies told him that if he didn't punish her then all women in Persia would follow her example and disobey their husbands.

They recommended Xerxes get a new queen and Xerxes agreed.

Vashti According to Puppets...



Esther Made Queen (2:1-18)

Xerxes needed a new queen, so all the virgin girls of the region were brought to his palace for a beauty contest.

Enter Esther:

She was a Jew.

Her real name was Hadassah.

She was raised by her older cousin Mordecai, who was a palace guard.

Esther was prepped and pampered for a year and made it to the final round.

Xerxes was stunned by her beauty and chose her to be his new queen.

Esther kept her nationality a secret.

Mordecai Uncovers a Conspiracy (2:19-23)

Two men named Teresh and Bigthan tried to assassinate King Xerxes.

Mordecai learned of their plot and reported it to Esther, who reported it to the king.

The two assassins were then executed, and for the time being Mordecai continued on with his normal palace duties.

Introducing Haman (3:1-15)

King’s second-in-command

An Agagite, descendant of Agag

People bow to Haman as he rides through streets

Mordecai refuses to bow

Haman’s grudge against Mordecai

Filled with fury

Brags to his family about his own greatness, depressed when thinks of Mordecai’s defiance

Plot of Haman and his family

Revenge on all Jews, not just Mordecai

Haman petitions Xerxes, tells him about a race of thugs out to assassinate him

Xerxes’ decree

Persians granted permission to slaughter all Jews in the area

Edict will go into effect on February 13th

Haman rolls dice to decide date

Edict signed with irrevocable seal of the Medes and Persians

Mordecai’s Response (4:1-17)

Jews mourn over edict

Mordecai’s message to Esther

Plead with the King to change his mind

His words echo Samuel’s words to Saul

If you don’t do what God has called you to do, God will punish you and replace you with someone willing

Esther and Saul were both from the tribe of Benjamin

“Perhaps you were born for such a time as this.”

Esther’s Request to the King (5:1-8)

Esther appears before Xerxes uninvited.

Death-penalty is usual punishment for this act

Xerxes extends his golden scepter, sign of protection

Esther invites Xerxes and Haman to a dinner party that night.

Xerxes and Haman are pleased to be honored by the queen.

After dinner, Esther invites them both back again tomorrow night for another dinner party.

Haman’s Rage Against Mordecai (5:9-14)

Haman leaves in good spirits, but passes Mordecai on his way home and becomes angry again.

He decides he cannot wait until the edict goes into effect

Goes back to palace to get King’s permission to kill Mordecai early

Tells servants to construct gallows 50 cubits high on which to hang Mordecai

Mordecai Honored (6:1-14)

Xerxes is listening to scribes read the royal records to help him sleep

Reads about Mordecai saving his life

Wonders why Mordecai was never rewarded

Xerxes notices Haman standing outside, sends him in

Xerxes cuts Haman short, asks him how to go about honoring somebody special

Haman’s vanity

Dress this man in royal robes, put a crown on his head, have a prince put him on a royal horse and march him through the streets proclaiming, “This is how the King treats those who please him!”

Xerxes agrees, and tells Haman to do all that for Mordecai

Xerxes chooses Haman to be the prince leading Mordecai’s parade

Haman’s Doom (7:1-10)

After the parade, Haman arrives at the second dinner party.

Esther’s revelation

“I and my people have been sold to be destroyed…”

“It is this vile Haman!”

Xerxes is shocked, goes out to the garden to think

Haman falls upon Esther, begging for mercy

Xerxes returns, sees what appears to be Haman attacking his Queen, guards grab Haman

Servant suddenly reports gallows prepared for Mordecai are now built, Xerxes hangs Haman on them

The King’s Edict in Behalf of the Jews (8:1-14)

Esther asks Xerxes to repeal edict of genocide against her people.

Xerxes instead makes a new edict which provides all Jews with weapons to defend themselves, and gives them special permission to execute any of their enemies in the land.

The Triumph of the Jews (8:15–9:19)

On February 13th the edict goes into effect, and the Jews slaughter all of their enemies who had conspired against them.

Many people from other nationalities decide to become Jews themselves before this takes place.

Purim Established (9:20-32)

On the day of this battle, the Jews were saved from destruction, and established a new festival to be celebrated on February 14th and 15th.

This festival came to be known as “Purim” and is still celebrated today.

Purim According to Puppets...



The Greatness of Mordecai (10:1-3)

In the end, Haman was hanged on the gallows prepared for Mordecai.

Mordecai was promoted to the job that had been prepared for Haman.


Ezra-Nehemiah

Structure

Ezra 1:1–6:22 – Rebuilding the Temple

Ezra 7:1–10:44 – Reforming the Community

Neh 1:1–7:73 – Rebuilding the city wall

Neh 8:1–10:39 – Hearing and doing the Law

Neh 11:1–13:31 – Further reforms by Nehemiah


Ezra

According to puppets…


Rebuilding the Temple (1:1–6:22)

Cyrus Helps the Exiles to Return

“This is what Cyrus king of Persia says:

“‘The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Any of his people among you may go up to Jerusalem in Judah and build the temple of the Lord, the God of Israel, the God who is in Jerusalem, and may their God be with them.”

Rebuilding the Temple

People build an altar

High Priest Joshua and Governor Zerubbabel begin reconstruction

Opposition to the Rebuilding

Enemies send threats, attempt sabotage, petition Xerxes I

Later petition Artaxerxes, who orders construction halt

Reign of Darius the Great

Prophets Haggai and Zechariah tell people to rebuild God’s House

Joshua and Zerubbabel restart reconstruction

Governor Tattenai of Trans-Euphrates tattles on them

Darius the Great looks into the law records of Cyrus and gives his blessing to the Jews

Jerusalem Temple rebuilt over next four years, people celebrate Passover again

Reforming the Community (7:1-10:44)

Ezra arrives in Jerusalem

Ezra is a scribe and a teacher

Sent by Darius the Great, ordered to instruct the people in God’s laws

Entrusted with silver and gold for the Temple

Returns some of the Holy Items to the Temple

Recruits Levites to serve in Temple

Darius threatens the Jews with death, banishment, or confiscation of property if they do not follow the laws of their God

Intermarriage dilemma

Ezra sees that many Jews married pagan wives, and their children knew nothing of God

Ezra accuses the people of their sin, the people confess, and the men divorce their wives


Nehemiah

He was a contemporary of Ezra

He was cupbearer to King Artaxerxes of Persia

Jerusalem had not yet been rebuilt

The Book of Nehemiah focuses mainly on the rebuilding of Jerusalem’s walls.

Nehemiah according puppets…


The opposition

Sanballat the Horonite, Tobiah the Ammonite, and Gesham the Arab

Sanballat and Tobiah mock and threaten the builders

Nehemiah posts guards and tells the people to carry a shovel in one hand and in the other hand a spear.

Sanballat, Tobiah, and Gesham invite Nehemiah over for a meal, but Nehemiah knows it’s a trap.

They write a letter to Nehemiah, saying pretty soon the people of Jerusalem will proclaim someone king and Artaxerxes will be jealous.

Nehemiah says, “…you are just making it up out of your head.”

They hire a false prophet to tell Nehemiah to run away and hide.

Nehemiah doesn’t fall for it.

The wall was amazingly completed in only 52 days!

Tobiah keeps threatening Nehemiah after the walls are built.

Nehemiah organizes soldiers to defend Jerusalem, puts his brother Hanani in charge.

Nehemiah helps the poor

The poor cry out to him and he rebukes the officials who had oppressed them.

Nehemiah is appointed governor

Ezra reads the Law

All of the people listen attentively to the whole thing

Summary of God’s faithfulness:

He brought Abraham up out of Ur.

He performed signs and wonders in Egypt and rescued His people from Pharaoh.

He came down on Mount Sinai.

He gave them bread from heaven and water from the rock.

He guided them with cloud and fire in the wilderness even though they worshiped the golden calf.

He led them to the Promised Land.

He sent judges to rescue them from enemies.

He sent prophets to lead them on the right path.

He did not abandon them even when they were exiled by the Babylonians for their sin.

All the people sign a contract promising to be faithful to the Covenant

Nehemiah’s Final Reforms

The Book of Moses was read to the people, and they heard the story about Balaam, and decided they had better send away all the foreigners living in the land.

Nehemiah went back to serve Artaxerxes for awhile, and when he returned he found out that Tobiah was working in the Temple, so he sent him away.

He also discovered that the Levites and Temple musicians had not been adequately paid, so he compensated them.

He rebuked the officials for neglecting the Temple.

He also yelled at and “pulled out the hair” of the men who had married pagan women and whose children knew nothing of their Jewish heritage.

Nehemiah warned the people not to follow in the ways of Solomon, and he asked God to remember him with favor.


1st-2nd Chronicles

These books revisit all of Biblical Jewish history, and are placed at the very end of the Jewish canon for this very reason.

These books provide a new perspective on the history of God’s people.

Much of the content sounds very similar to the books of Samuel and Kings.

The Deuteronomistic History was mostly written before Jerusalem was destroyed by Babylon.

The Books of Chronicles were written after God’s people had returned to Jerusalem and the walls were rebuilt.

Some scholars believe that Ezra wrote the Chronicles.

Structure of 1st and 2nd Chronicles

1 Chr 1:1–9:44 – Israel’s family tree

1 Chr 10:1–29:30 – David and the Temple

2 Chr 1:1–9:31 – Solomon and the Temple

2 Chr 10:1–36:23 – Kings of the Temple Community

1st Chronicles according to puppets…


2nd Chronicles according to puppets…







Sunday, October 19, 2014

Lecture Seven: Daniel's Exilic Eschatology



Daniel

His name means “God is my judge.”

Two main sections

Stories of Daniel (1:1–6:28)

Visions of Daniel (7:1–12:13)

Portions written in Aramaic

Daniel 1:1–2:3, in Hebrew

Daniel 2:4–7:28, in Aramaic

Daniel 8:1–12:13, in Hebrew

World Domination

Babylonian Empire (1:1–5:29)

Media-Persian Empire (5:30–8:4)

Greek Empire under Alexander the Great (8:5-21)

Greek Empires under Seleucid and Ptolemaic Rule (8:22–11:45)

Final Messianic Empire (12:1-13)

Exiled to Babylon (1:1-7)

The book of Daniel begins with the exile of King Jehoiakim and all of the nobles and members of the royal family in Jerusalem to Babylon.

This took place before the final destruction of Jerusalem by the Babylonians.

King Nebuchadnezzar ordered that the very young men among the exiles be examined to see if any were fit to serve in his royal court.

Daniel and his three friends, Hananiah, Mishael, and Azariah were among those chosen.

Daniel was renamed Belteshazzar, and the other three were renamed Shadrach, Meshach, and Abednego.

The King’s Food (1:8-21)

Daniel did not want to “defile” himself by eating the unclean foods from the King’s table that had been offered to Babylonian deities.

Daniel went to Ashpenaz, the man in charge of these honored exiles, and asked for water and vegetables instead.

Ashpenaz was afraid Nebuchadnezzar would be angry, so Daniel proposed a test to see which food was better.

At the end of the week, Daniel and his three friends looked healthier after eating only water and vegetables than the other men did who had eaten the King’s food.

They were given permission to eat whatever they wanted to.

This story ends by saying that Daniel remained in courtly service of the Babylonians until King Cyrus of the Persians came to power.

Nebuchadnezzar’s Dream (2:1-49)

Nebuchadnezzar had a troubling dream.

He wanted his wise men to interpret it without hearing it, but they could not.

Nebuchadnezzar ordered their execution.

Daniel and his three friends asked for time to pray to God.

God revealed the King’s dream to Daniel and Daniel explained its meaning to the King.

He had dreamed of a great metallic statue that had been destroyed by a rock “not cut with human hands.”

The rock later became a mountain that “filled the whole earth.”

Gold head = Babylonians

Silver chest and arms = Medes and Persians

Bronze belly and thighs = Greeks under Alexander the Great

Iron legs = Greeks under Seleucid and Ptolemaic control

Feet partly of iron and baked clay = reign of Antiochus IV Epiphanes

The rock that becomes a mountain = reign of the Messiah

The Fiery Furnace (3:1-30)

At Daniel’s suggestion, King Nebuchadnezzar appointed his three friends to positions of high authority.

Later, the King built a huge gold statue in honor of himself.

The statue was 60 cubits tall, and 6 by 6 cubits wide.

Death to anyone who refused to bow to it.

Shadrach, Meshach, and Abednego refused to bow.

The King gave them a second chance, but they still refused.

“King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”

The King was enraged and ordered the furnace to be heated up seven times hotter than normal.

They were thrown in, clothes and all, by soldiers who died from the heat while following orders.

Suddenly, the King said, “Weren’t there three men that we tied up and threw into the fire? Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.”

The King commanded them to come out.

They were unharmed and didn’t even smell like smoke.

The King promoted them and praised their God.

“Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way.”

Nebuchadnezzar Goes Insane (4:1-37)

Chapter 4 is presented as a letter by Nebuchadnezzar to all the nations of the world.

The letter details the account of his absence from the kingdom.

Around 30 years are missing from the historical record of Nebuchadnezzar, so we do not know what happened to him during that time apart from the biblical text.

One theory is that this story is actually about Nabonidus, Nebuchadnezzar’s successor, who according to historical records fled his kingdom and went on an odd pilgrimage for roughly a decade.

In Daniel 4, Nebuchadnezzar had a dream that terrified him.

No one could interpret the dream except for Daniel.

The dream was about a tree that touched the sky, was seen throughout the world, and provided shelter for all animals.

A messenger from heaven ordered the tree to be cut down.

All the animals fled, and the stump that remained in the ground was shackled with iron and bronze.

“Let him be drenched with the dew of heaven, and let him live with the animals among the plants of the earth. Let his mind be changed from that of a man and let him be given the mind of an animal, till seven times pass by for him.”

Daniel was disturbed by the dream.

Tree = Nebuchadnezzar

Tree stump = Nebuchadnezzar losing his mind

A year later, the King was walking around on his roof, admiring his kingdom and wealth, when a voice came from heaven and repeated the words of the dream.

The King left his palace and lived in the wilderness and ate grass and let his hair and nails grow long.

After seven years, he looked up towards heaven and finally acknowledged God, and his right mind was restored.

The letter ends with the King praising God for humbling the proud.

The Writing on the Wall (5:1-31)

Chapter 5 takes place under Belshazzar’s reign.

According to historical records, Belshazzar served as co-regent with his father Nabonidus (perhaps because his dad was a little crazy).

Belshazzar held a great feast for 1,000 of his nobles and it turned into a great drunken orgy.

Belshazzar had the golden cups that Nebuchadnezzar had taken from the Temple of the LORD in Jerusalem used to serve the wine at the party.

Suddenly, “the fingers of a human hand appeared” and wrote on the wall near the lamp stand.

The King turned pale and could hardly stand.

None of the King’s enchanters, astrologers, or diviners could interpret the writing on the wall.


Daniel interpreted the writing:

Mene --> “mina” (form of money/counting, numbers) --> “God has numbered the days of your reign and brought it to an end”

Tekel --> “shekel” (form of money/weights, measures) --> “You have been weighed on the scales and found wanting”

Parsin --> “peres” (Persians/form of money/half-mina or half-shekel) --> “Your kingdom is divided and given to the Medes and Persians”

Belshazzar gave Daniel a purple robe and a gold necklace.

That night, King Belshazzar was killed and Babylon was conquered by the Medes and the Persians.

The text says that Darius the Mede took over the throne of Babylon.

Historical details about Darius the Mede are fuzzy, but he is associated somehow with Cyrus the Persian through the Median-Persian alliance.

Daniel and the Lions’ Den (6:1-28)

King Darius appoints rulers over his kingdom.

120 “satraps” overseen by three administrators

Daniel was an administrator.

Daniel’s success

Darius plans to make him second-in-command

Daniel in trouble

The other rulers were jealous

Try to catch Daniel doing wrong but fail

Use Daniel’s religion against him

Petitioned the king to sign a law

30 days of no prayer except prayer to Darius

Death by lions as punishment for breaking law

Signed with the “seal of the Medes and Persians”

Daniel continues to pray 3 times a day and gets caught.

Daniel cast to lions and stone placed over mouth of den.

Darius distressed

“May your God, whom you serve continually, rescue you!”

Refused to eat, sleep, or be entertained.

At dawn, Darius rushed to the lions’ den and called out, “Has your God been able to rescue you?”

“My God sent his angel, and he shut the mouths of the lions. They have not hurt me, because I was found innocent in his sight. Nor have I ever done any wrong before you, Your Majesty.”

Darius sets Daniel free, and throws the schemers to the lions – they are “killed before touching the ground.”

Daniel prospered during the reign of Darius and Cyrus.

Daniel’s Dream of Four Beasts (7:1-28)


This vision was apparently given to Daniel during the first year of the reign of King Belshazzar of the Babylonians, but Daniel kept it to himself at the time.

Lion = Babylon

Bear = Medes and Persians

Raised on one side = dominance of Persia

Three ribs in mouth = perhaps the three conquered kingdoms of Babylon, Egypt, and Lidia

Leopard = Greece

Four heads = four generals who replaced Alexander the Great

Four wings = four divisions of Greek Empire after death of Alexander the Great

Beast with ten horns = Succession of leaders after Alexander

The “boastful” little horn = Antiochus IV Epiphanes

At the end of all of this, the Ancient of Days took His place and God’s Kingdom was given to His faithful people.

Daniel’s Vision of a Ram and a Goat (8:1-27)



Daniel apparently received this vision in the third year of the reign of Belshazzar of Babylon, but kept it to himself at the time.

The angel Gabriel assisted Daniel in interpreting the vision.

Powerful ram with two horns = The Empire of the Medes and Persians

Goat with one large horn = Kingdom of Greece led by Alexander the Great

Goat attacked ram and broke its horns = Alexander attacked Media-Persia and conquered it

Four smaller horns replaced the large horn of the goat = four generals who replaced Alexander the Great

Smaller horn that appears later = another leader with apparently supernatural abilities and a particular hate for God’s people, possibly Antiochus IV Epiphanes


Gabriel also said that this vision concerned “the time of the end.”

The end of what?

End of Greek rule?

End of the wait for the Messiah?

End of the world?


Daniel’s Prayer (9:1-27)

This chapter is set during the first year of the reign of Darius.

Here, the text says that Darius was the son of Ahasuerus, or Xerxes I (the king in the Esther story).

In this chapter, Daniel recalls that Jeremiah had prophesied that the “desolation” of Jerusalem would last for 70 years.

Daniel prays to God and confesses the sins of the people of Judah.

He admits that they had broken covenant with God and so the curses of the covenant had come upon them.

Daniel prayed that God would rescue His people from captivity and bring them to the Promised Land, just as He had done through Moses.

The angel Gabriel shows up and confirms that Jeremiah was right when he said that Judah’s punishment would last 70 years, but then he multiplies that number by seven in order to say that though the exile has ended after seventy years, the current era of trial and testing will continue for 490 years.

He refers to this period as “seventy sevens” or seventy periods of Sabbath years (490 years).

When this era ended, several things would happen:

Time to finish transgression and put an end to sin
Time to atone for wickedness
Time to bring in wisdom and righteousness
Time to seal up vision and prophesy
Time to anoint the Most Holy Place

He then goes on to divide this era into periods of “seven sevens and sixty-two sevens” or 49 years and 434 years before “the end” would come in the final seven years.

At the beginning of this era of 490 years, an order would given to rebuild Jerusalem and its Temple. This took place when the Persians took control of the world under Cyrus.

After the first 49 years, the "Anointed One" would take his place in Jerusalem. This is probably referring the anointing of the High Priest Joshua and/or Governor Zerubbabel during the time of the prophets Haggai and Zechariah.

434 later, a ruler would arise who would put the “Anointed One” to death. This happened when Antiochus came to power and murdered the High Priest Onias. 

This ruler would conquer Jerusalem and desecrate the Temple.

He would make a “covenant” with the people for seven years, but halfway through it, he would put an end to the Jewish sacrifices and set up the “abomination of desolation.”

At the very end of the 490 year era of trial and testing, Gabriel says that the Most Holy Place in the Temple will be anointed once again. This took place after the Maccabees retook Jerusalem from Antiochus and rededicated the Temple to Yahweh.

Daniel’s Vision of a Man (10:1–11:1)

Daniel had this vision during the third year of the reign of King Cyrus of Persia.

Daniel saw a shiny man standing on the bank of the Tigris River.

The people with Daniel didn’t see anything, but were suddenly filled with fear and ran away.

Daniel fainted, but the man helped him up and gave him strength.

He said that he had come in response to Daniel’s prayer, but that he had been detained for 21 days by the “prince of Persia” until Michael, one of the “chief princes,” showed up to help him.

The shiny man said he was there to tell Daniel what would happen to his people in the future, saying that he would soon go off to fight against the prince of Persia, and then after him the prince of Greece would come.

He also indicated that Michael was his only ally in this struggle, and that they had been allies since the first year of Darius the Mede.

The Kings of the South and the North (11:2-20)

The shiny man continued talking…

He said that Persia and Greece would eventually go to war with each other and Persia would lose.

After the time of this great ruler of Greece (Alexander the Great), Greece would be divided up into four different kingdoms.

Over many years, two of these kingdoms would continually go to war against each other.

Kings of the North = Seleucid Greek rulers over Syrian lands

Kings of the South = Ptolemaic Greek rulers over Egyptian lands

The Time of the End (11:21-45)

The last King of the North = Antiochus IV Epiphanes
Antiochus IV Epiphanes

He set up the “Abomination of Desolation” in the Temple of the LORD.

This period of time would see a lot of trouble and persecution, especially during the last three-and-a-half years of the reign of Antiochus IV Epiphanes.

The apocryphal books of 1st and 2nd Maccabees deal with the history of Judah during this time.

The popular Jewish festival of Hanukkah also originated because of the events that took place during this time.

Help from the puppets in connecting Daniel’s vision to the Maccabees…and Hanukkah…

 Hanukkah Video
Video

The Resurrection of the Dead (12:1-13)

“At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered. Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever.”



“But you, Daniel, roll up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge.”

“Go your way, Daniel, because the words are rolled up and sealed until the time of the end. Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand.”

“As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance.”