Sunday, April 27, 2014

Lecture Seven: Joseph's Many Troubles



Joseph’s Coat (37:1-4)

The story of Joseph is set during the Second Intermediate Period (1710-1550 B.C.) of Egyptian history, when the Semitic Hyksos ruled over Egypt

However, Joseph’s story really begins in the land of Canaan when he is seventeen years old.

He gives a bad report about his brothers to his dad.

Israel (or Jacob) loves Joseph more than his other kids.

Israel makes a colorful coat for Joseph.

His brothers hated him.

Joseph’s Dreams(37:5-11)

Joseph told his brothers about a dream he had which made them hate him even more.

Joseph dreamed that his brothers had 11 sheaves of grain that bowed down to his sheaf.

Later, Joseph dreamed that the sun, the moon, and eleven stars were bowing down before him.

His brothers didn’t like this dream either.

Joseph told his dad the dream, and he also didn’t care for it. He was like, "What are you crazy? You think your brothers and your mother and I will bow to you?"


Meaning of the dreams?

11 sheaves = 11 brothers
One sheaf = Joseph
11 sheaves bow to 1 sheaf = 11 brothers bow to Joseph

Sun bowing to Joseph = father bowing to Joseph
Moon bowing to Joseph = mother bowing to Joseph
11 stars bowing to Joseph = 11 brothers bowing to Joseph


Joseph Sold by His Brothers (37:12-36)

Israel sent Joseph out to go spy on his brothers.

His brothers saw him coming in the distance and plotted to kill him.

Reuben tried to protect Joseph.

They took Joseph’s coat and threw him in a cistern, then sat down and ate lunch.

While Reuben was gone, the other brothers decided to sell Joseph as a slave to some Ishmaelite traders who were passing by.

The text also refers to the traders as Midianites.

Joseph’s brothers sold him for 20 pieces of silver.

When Reuben came back and found out, he was angry.

The brothers convinced him to tell their father that a wild animal ate Joseph.

They put goat blood on Joseph’s coat and gave it to their father.

The traders took Joseph to Egypt and sold him as a slave to a man named Potiphar, who was the captain of Pharaoh’s guards.

Judah and Tamar (38:1-30)

At this point, the Joseph story begins to follow Judah’s life.

Judah leaves his brothers and goes off on his own.

Judah married a Canaanite woman and they had three sons – Er, Onan, and Shelah.

The text says that Judah got a wife for his son Er named Tamar, but because Er was so wicked, God eventually got tired of him and killed him off.

According to the custom of the day, Tamar was then given to Onan to be his wife.

Onan wanted to dishonor his family so whenever he would have sex with Tamar, he would refuse to go all the way.

God didn’t like Onan very much either, so He killed him.

Judah was afraid to give Tamar to his last son, Shelah, so he dishonored her and told her she would just have to be a widow for awhile and he sent her back to her father.

A long time later, Judah’s wife died.

Some time after that, Judah went up to shear his sheep.

When Tamar found out that Judah was in the area, she dressed up as a prostitute and waited for him to walk through town.

Judah saw her and didn’t recognize her and had sex with her.

Judah promised to give her a goat as payment.

Tamar made him give her his staff and his seal as pledge until he kept his word.

After Judah left, Tamar found out she was pregnant.

Judah sent his servant back to the town with the goat, but the “prostitute” was no where to be found.

Later, Judah heard that his daughter-in-law Tamar was “guilty of playing the whore” and was now pregnant.

Judah had her brought out to be burned.

Tamar then pulled out Judah’s staff and seal, and said, “The man who got me pregnant left these behind!”

Judah was embarrassed and confessed that she was “more righteous” than he was.

Tamar gave birth to twin boys.

The first boy stuck his hand out and the midwife put a red string on his wrist, but then he drew his hand back in, and his brother came out first.

They were named “Perez” and “Zerah.”

“Perez” means “breaking out.”

“Zerah” means “bright red.”

This story has a connection to King David and to Christ in fact that both individuals were directly descended from the the result of this perverted relationship that Judah had with his daughter-in-law.

This also shows that God can redeem all situations. God used this terrible story to give Israel David, their greatest king, as well as the messiah for the whole world, Jesus.

Joseph and Potiphar’s Wife (39:1-20)

Meanwhile, Joseph worked in the house of Potiphar.

God blessed everything he did.

Potiphar’s wife had her eye on Joseph.

She went to him day after day and tried to seduce him.

He refused to even be near her.

One day, she caught him alone and forced herself on him.

He ran away, but she grabbed his cloak as he fled and he left it with her.

Potiphar’s wife began screaming in anger.

When people came to investigate, she told them that Joseph tried to rape her and used his cloak for evidence.

Potiphar was furious and had Joseph thrown in prison.

This story was intentionally placed right after the story of Judah and Tamar by the editors. This placement highlights some important differences here between Joseph and Judah. Both men were tempted with sexual sin, but they both responded in very different ways. Not everything in Bible was meant to serve as a good example for us to follow. Judah is an example of bad-living, and Joseph is an example of good-living. We must read both of these stories in the context of each other in order to see the bigger picture.

The Cupbearer and the Baker (39:21-40:23)
Joseph was in prison for three years.

The jailer noticed how smart he was and put him in charge of the other prisoners.

One night, two prison-mates, who were respectively the former cupbearer and baker of Pharaoh, had dreams.

Joseph interpreted the dreams.

3 clusters of grapes.

3 baskets of bread.

Good news for Pharaoh’s Cupbearer.

Bad news for Pharaoh’s Baker.

The Cupbearer promised to tell Pharaoh about Joseph's plight after he was released... but then completely forgot about Joseph once he got out.

Pharaoh’s Dreams (41:1-32)

Pharaoh began to have dreams that troubled him greatly.

None of his magicians could interpret his dreams.

Finally, the cupbearer remembered Joseph.

Joseph was brought from prison to interpret Pharaoh’s dreams.

The first dream was about cows.

The second dream was about grain.

Dream of seven skinny cows eating seven fat cows


Interpretation of the Dreams

Just like the seven fat cows were eaten by the seven skinny cows, the seven healthy stalks of grain were swallowed up by the seven sickly stalks.

Joseph interpreted the dreams:

7 fat cows = 7 years of plenty
7 skinny cows = 7 years of famine

7 healthy grain stalks = 7 years of plenty
7 sickly grain stalks = 7 years of famine

Bad cows eating good cows = bad years will make us forget good years
Bad grain eating good grain = bad years will make us forget good years

Two versions of same dream = this will certainly happen

Joseph in Charge of Egypt (41:33-57)

Joseph told Pharaoh that he needed to appoint someone to oversee a grain tax on the people to store up enough food during the seven years of plenty to save for the seven years of famine.

Pharaoh put Joseph in charge of this project.

Pharaoh gave Joseph an Egyptian wife and a new Egyptian name.

Joseph’s Egyptian name was Zaphenath-Paneah.

We don’t know what it means – possibly “The god speaks, he lives.”

Joseph stored up huge quantities of grain.

He had two sons named Manasseh and Ephraim.

“Manasseh” means “forget.”

“Ephraim” means “twice fruitful.”

After the seven years of plenty were over, the famine struck hard.

Joseph opened the store-houses and began the distribution to the people.

“The whole world” came to buy grain.

Joseph’s Brothers Go to Egypt (42:1-38)


The famine was also in Canaan.

Jacob sent his sons down to Egypt to get grain.

Jacob didn’t allow Benjamin to go.

When Joseph’s brothers arrived in Egypt, they appeared before Joseph to get grain and bowed down before him.

Joseph recognized them, but his brothers did not recognize him.

Joseph accused them of being spies.

They denied this and told him about their family, mentioning that Benjamin stayed behind, as well as Joseph’s “death.”

Joseph had them arrested for three days.

After this, Joseph told them that he would give them all grain, but that he would hold one of them hostage until they returned with Benjamin in order to prove their story.

Joseph chose to speak through an interpreter.

They began to say to each other that this was happening to them as punishment for what they did to Joseph.

Reuben says “I told you so!”

Joseph had to leave for awhile because he couldn’t help but start crying.

When Joseph came back, he sent them on their way with more grain than they needed, but he kept Simeon as a hostage.

Joseph also had his servants put his brothers’ silver back into their sacks when they weren’t looking.

When they returned to their father they told him what the man in Egypt had said, which made Jacob upset.

They then emptied their sacks and found the silver that Joseph had put in them. They were frightened and their father was even more upset with them and refused to let them take Benjamin back with them.

Reuben swears on the life of his own two sons that he will keep Benjamin safe.

The Second Journey to Egypt (43:1-34)

The grain ran out and Jacob told his sons to go back to Egypt to get more.

Judah reminded him that if they did not bring Benjamin with them then their trip would be pointless.

Jacob again reminds them how they messed up the first trip, but eventually gives in.

Jacob had them return the silver and bring extra gifts for “the man” down in Egypt.

When they returned, Joseph had them all gathered together for a meal.

The brothers thought it was a trap and that they would all be made into slaves.

They returned the silver to Joseph’s servant, but he told them that he had received their silver and he didn’t know what they were talking about.

When Joseph saw Benjamin, he had to excuse himself again because he could not hold back the tears.

Joseph returned Simeon to his brothers and then they all had a meal together.

As the brothers were eating, they noticed that the man had arranged their seats in the order of their birth.

Joseph gave Benjamin five times as much food as his brothers.

A Silver Cup in a Sack (44:1-34)

Before the brothers left, Joseph had his servant fill all their sacks with extra grain and then hide their silver inside.

He also hid an expensive silver cup inside of Benjamin’s sack.

After they left, Joseph sent his servants after them to have them arrested for stealing his silver cup.

They denied any wrong-doing and said if anyone stole anything he would be put to death and the rest of them would become slaves to the Egyptians.

The servants went through all their sacks and found the cup in Benjamin’s.

The brothers were scared to death and threw themselves at Joseph’s feet when they were brought back.

Judah begged for him to spare Benjamin and make the rest of them slaves.

Joseph said no.

Judah begged and begged, explaining that his father’s heart would be broken if Benjamin did not return. Judah offered himself in exchange for Benjamin.


Joseph Makes Himself Known (45:1-28)

Joseph ordered everyone to leave except his brothers.

He then started crying so loud that the people outside could hear him.

He proclaimed, “I am Joseph!”

The brothers were terrified.

“Then Joseph said to his brothers, ‘Come close to me.’ When they had done so, he said, ‘I am your brother Joseph, the one you sold into Egypt! And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.’”
-- Genesis 45:4-7

Pharaoh sent his servants to bring the rest of Joseph’s family down to Egypt to live.

Pharaoh gave Joseph’s family “the best of Egypt.”

Before the brothers left to get their families, Joseph reminded them “not to quarrel along the way.”

Jacob didn’t believe his sons at first when they gave him the news about Joseph.

Group Discussion

Did God cause all of these things to happen to Joseph or not?

Jacob Goes to Egypt (46:1-47:12)

God spoke to Jacob again:

“I am God, the God of your father,” he said. “Do not be afraid to go down to Egypt, for I will make you into a great nation there. I will go down to Egypt with you, and I will surely bring you back again. And Joseph’s own hand will close your eyes.”
 -- Genesis 46:3-4

Jacob moved all his family down to Egypt.

Chapter 46 is mostly a list of all of Jacob’s kids and grandkids.

Some texts say 70 people, others say 75.

Pharaoh gave them some of the best land in Egypt to live, the region of Goshen.

Pharaoh had Jacob brought before him, and Jacob blessed Pharaoh.

Pharaoh asked him how old he was, and Jacob said 137.

The text also says that Pharaoh let Joseph and his brothers live in the district of Rameses.

Joseph and the Famine (47:13-31)

The famine was still severe.

The Egyptians ran out of money for grain.

Joseph now accepted their livestock as payment for grain.

Eventually, the Egyptians ran out of livestock.

The Egyptians sold their land to Joseph for grain.

The Egyptians sold themselves to the state in return for grain.

This passage serves as an interesting contrast to the story that soon follows - the story of the Exodus. At the end of this story, the Egyptians have sold themselves as slaves to Joseph - a Hebrew. At the beginning of the next story, the Hebrews have been forced into slavery by the Egyptians.

Joseph established a “one-fifth” tax on everybody’s crops, so that once people could plant grain again, one-fifth of it would belong to Pharaoh.

Jacob made Joseph promise not to bury him in Egypt when he died, but to bring his body back to Canaan where his fathers were buried.

Manasseh and Ephraim (48:1-22)

Jacob became ill.

Joseph brought his sons to Jacob and he blessed them.

Jacob declared that Ephraim and Manasseh would receive an inheritance from him just like his own sons.

Jacob started to bless the youngest one first.

Joseph tried to correct him.

Jacob insisted on giving the blessing of the eldest child to the youngest son.

Jacob also gave Joseph extra land in Canaan.

Jacob Blesses His Sons (49:1-28)

Reuben

You defiled my couch…

Simeon and Levi

Cursed be your anger…

Judah

Your brothers will praise you…
You are a lion…
The scepter will not depart from you…

Zebulun

You will live by the seashore…

Issachar

He is a “rawboned donkey”…

Dan

You’re a snake…

Gad

You will be attacked…

Asher

You will have rich food…

Naphtali

He’s a doe with beautiful fawns…

Joseph

You’re a “fruitful vine”…
You are strong…
You have God’s protection…
All good blessings go to you…

Benjamin

He’s a ravenous wolf…

The Death of Jacob (49:29-50:14)

Jacob commanded his sons to bury him in Abraham’s tomb.

People buried here:

Abraham
Sarah
Isaac
Rebekah
Leah

Jacob died.

Joseph and the Egyptians mourned for him and embalmed his body.

Jacob’s sons and all the Egyptian dignitaries journeyed to Canaan and buried Jacob in Abraham’s tomb.

Joseph Reassures His Brothers (50:15-21)

After Jacob died, his sons were afraid that Joseph was holding a grudge against them.

They made up a story and told Joseph that their father wanted them to tell him that he should forgive his brothers.

When Joseph got their message, he wept.

His brothers came and offered themselves as slaves to him.

“But Joseph said to them, ‘Don’t be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. So then, don’t be afraid. I will provide for you and your children.’ And he reassured them and spoke kindly to them.”

-- Genesis 50:19-21

The Death of Joseph (50:22-26)

Joseph lived to be 110.

Joseph predicted that one day God would lead the descendants of Israel up out of Egypt.

Before he died, he made his family promise that when they returned to Canaan in the future, they would bring his body with them.

Joseph died and was placed in a coffin in Egypt.

Parallel Arrangement of Joseph’s Story

1A. Trouble with brothers: Joseph’s brothers hate him 
1B. Trouble with brothers: Joseph’s brothers get rid of him

2A. Sexual temptation story: Tamar successfully seduces Judah 
2B. Sexual temptation story: Potiphar’s wife unsuccessfully tries to seduce Joseph

3A. Joseph interprets two dreams: dreams of two prison mates 
3B. Joseph interprets two dreams: dreams of Pharaoh

4A. Brothers come to Egypt for food: they bow to Joseph, Joseph fills sacks with grain and money, Reuben offers his sons as surety for Benjamin 
4B. Brothers come to Egypt for food: they bow to Joseph, Joseph fills sacks with grain and money, Judah offers himself as surety for Benjamin

5A. Joseph calls for his family: includes only his brothers, they weep and have joyful reunion 
5B. Joseph calls for his family: includes his brothers, their families, and his father, they weep and have joyful reunion

6A. Prospering in Egypt: Joseph prospers in his rule over all Egypt, Joseph is a blessing to the Egyptians 
6B. Prospering in Egypt: Joseph’s family prospers and flourishes, Jacob blesses his sons

7A. Death of Patriarch: Jacob dies 
7B. Death of Patriarch: Joseph dies



Sunday, April 20, 2014

Lecture Six: Jacob - He Who Struggles With God


Jacob and Esau (25:19-34)


Rebekah was barren.

Isaac prayed for her, and God allowed her to get pregnant.

Later, Rebekah complained to God because the baby inside of her was constantly jostling.

The Lord said to her:

“Two nations are in your womb,
    and two peoples from within you will be separated;
one people will be stronger than the other,
    and the older will serve the younger.”

Rebekah gave birth to twin boys.

The first boy was covered with red hair and named “Esau.”

Esau sounds like the word for “hairy.”

When the second boy came out, he was holding on to his brother’s heel and was named “Jacob.”

“Jacob” means “heal grabber.”

The text says when the boys grew up Esau became a skilled hunter and Jacob stayed among the tents.

Esau = stereotypical “dumb jock.”

Jacob = stereotypical “momma’s boy.”

One day, Esau comes in from hunting half-starved.

Jacob gets Esau to trade his birthright for some “red stew.”


The text says that this event was one of the reasons that Esau came to be known as “Edom.”

“Edom” means “red.”

Esau was the founder of the Edomites.

Jacob Steals Esau’s Blessing (27:1-28:9)

Isaac prepared to give Esau the blessing of the firstborn.

Isaac was blind.

While Esau was out hunting, Rebekah had Jacob dress up as Esau in order to trick Isaac into giving him the blessing.

Isaac fell for it.

When Esau returned he wept and begged for a blessing of his own.

Isaac also blessed him, but said that he would be Jacob’s servant for a very long time before he was free again.

Esau made up his mind to kill Jacob after his father had died.

Rebekah realized their plan had backfired and she and Isaac sent Jacob away to live in Paddan Aram.


Chiastic Structure of Isaac narrative

A. Abraham desires blessing for Ishmael, Sarah desires blessing for Isaac
     B. First son (Ishmael) becomes wilderness wanderer, second son (Isaac) stays in tents
          C. God’s reassuring promise: Two sons/two nations
               D. God speaks to Abraham
                    E. Isaac carries burden/wood for his own sacrifice/death sentence
                         F. God preserves line of Abraham/spares Isaac’s life
                              G. Nahor’s descendants
                                   H. Death and burial of Sarah
                                         I. Isaac marries Rebekah
                                   H'. Death and burial of Abraham
                              G'. Ishmael’s descendants
                         F'. God preserves line of Abraham/opens Rebekah’s barren womb
                    E'. Rebekah carries burden/pregnancy complications/death sentence
                D'. God speaks to Rebekah
           C'. God’s promise: Two sons/two nations
     B'. First son (Esau) goes out to the wilderness, second son (Jacob) stays in tents
A'. Isaac desires blessing for Esau, Rebekah desires blessing for Jacob

Jacob’s Dream at Bethel (28:10-22)


As Jacob was fleeing from Esau, he stopped to rest and had a dream.

He saw a stairway connecting heaven and earth with angels coming and going on it.

God spoke to Jacob, saying:

“I am the Lord, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring. I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you.”

When Jacob awoke, he exclaimed, “God was here, and I didn’t know it!”

Jacob then set up a memorial stone and named the place “Bethel,” which means “house of God.”

Jacob Arrives in Paddan Aram (29:1-20)

Jacob came to the land of the “eastern peoples.”

There he found a well with some shepherds at it.

When his cousin Rachel arrived, he removed the stone covering from the well and watered her flock.

Jacob then kissed her and started crying, telling her that he was her cousin.

Rachel then ran off to find her father.

Laban came and welcomed Jacob and took him into his home.

Laban had two daughters, Rachel and Leah. Leah was the oldest.

Jacob was in love with Rachel and he made a deal with Laban to work for him for seven years in exchange for his daughter.

The text says that he lover her so much that the seven years “seemed like only a few days” to him.

Jacob Marries Leah and Rachel (29:21-31)

At the end of the seven years, Jacob said, “Give me my wife! My time is up, and I want to sleep with her!”

On the wedding night, Laban dressed Leah up as the bride, and when Jacob woke up in the morning – there she was!

Jacob was angry and demanded an explanation for the trick.

Laban said that it was the custom to marry the older daughter before the younger one.

Laban said if he wanted Rachel, too, he would give her to him, but he needed to agree to work for seven more years.

Jacob agreed to this deal.

Jacob loved Rachel more than Leah, but both were barren.

God saw that Leah was not loved, and he had compassion on her and allowed her to have children.


Jacob’s Children (29:32-30:24)
Leah births Reuben, whose name means “He has seen my misery,” saying "God has seen my misery."

Leah births Simeon, whose name means “One who hears,” saying "God has heard that I am not loved."

Leah births Levi, whose name means “Attached,” saying "maybe my husband will become attached to me now."

Leah births Judah, whose name means “Praise,” saying essentially "forget about what my husband thinks of me, I'm going to praise God this time."

Rachel gets jealous her sister's kids, and gives Jacob her slave girl Bilhah to have kids on her behalf.

Bilhah births a boy that Rachel names Dan, whose name means “He has vindicated,” saying "God has vindicated me from this unjust situation with my sister and my husband."

Bilhah also births a boy that Rachel names Naphtali, whose name means “Struggle,” saying "I've beaten my sister in this struggle for my husband's affection."

Leah gets jealous of Rachel again, and gives Jacob her own slave girl, Zilpah, to further the baby-making process along.

Zilpah births a boy that Leah names Gad, whose name means “Good fortune,” saying "Another boy! What good fortune!"

Zilpah also births a boy that Leah names Asher, whose name means “Happy,” saying "Oh! This makes me so happy!"

Later, Rachel gets jealous of Leah’s mandrake flowers (thought to be an aphrodisiac at the time), and exchanges bed-time with Jacob for them.

Leah, however, gets pregnant again and births Issachar, whose name means “Reward,” saying "God is rewarding me for giving my slave girl to my husband."

Leah births Zebulun, whose name means “Honor,” saying "Look at all my sons! I will now be an honored woman!"

At some point, Leah also births a girl named Dinah. Nothing significant is said about her now, but we'll hear more about her later on.

God feels sorry for Rachel, who has still remained barren up to this point, and he heals her womb.

Rachel births Joseph, whose name means “May He add!” saying "Give me another one, God!"

Rachel also births Benjamin later on... but that's a story comes later... and it's not a very happy one.
  
Jacob’s Flocks Increase (30:25-43)

Jacob asked Laban if he could take his wives and his kids back to his homeland.

Laban wanted him to stay and told him to name his price for staying.

Jacob said he wanted all of the speckled and striped sheep from Laban’s flock and Laban gave them to him.

Whenever a speckled or spotted lamb was born from all the flocks, it was given to Jacob.

Jacob then schemed to get all of Laban’s flocks by only letting Laban’s sheep mate with sheep that were speckled or had stripes, so only lambs with these characteristics were born.

Jacob even goes so far as to set up sticks in front of the flocks with spots or stripes carved onto them in order to help the flocks to think about spotted and striped things while they copulate... which sounds kind of superstitious or even stupid today... but back then that seemed like it might be a pretty good technique.

Jacob became wealthy because of these schemes.

Jacob Flees from Laban (31:1-21)

Laban and his sons began to treat Jacob and his family so poorly that Jacob decided to up and move his family out of there.

God also told Jacob to go back to the land of his fathers.

While Laban was off shearing his sheep, Jacob loaded up all of his family, herds, and possessions and took off for Canaan.

Additionally, Rachel stole her father’s “household gods” before they ran.

Laban Pursues Jacob (31:22-55)

After three days Laban found out, and chased Jacob all the way to Gilead.

God spoke to Laban and told him not say anything to Jacob, either good or bad.

But Laban began to accuse Jacob, telling him he shouldn’t have left and that Jacob had stolen his household gods.

Jacob confessed his fear that Laban would take his family from him, and also insisted that he hadn’t stolen anything.

Laban then began searching everybody’s tents one by one.

When Laban came to Rachel’s tent, she hid the gods by sitting on them and told him she couldn’t stand up because she was on her period.

Laban never found his gods... but that is too be expected, since they didn't seem to be very powerful gods in the first place... powerless, in fact, to free themselves from being desecrated by Rachel's menstrual cycle it seems.

Jacob and Laban made a covenant together and promised never to harm each other again as God was their witness.

They also set up a pile of rocks and promised never to cross that boundary into each other’s territory.

Laban left after saying good-bye to his daughters and grandkids.

Jacob Prepares to meet Esau (32:1-23)

The text then says that Jacob went on his way, but that while he went he was greeted by angels of God.

Jacob sent messengers to his brother Esau to let him know that he had decided to return.

When the messengers returned, they warned Jacob that Esau was on his way with 400 men.

Jacob was afraid and divided his family up into different groups, hoping that if Esau attacked one group, the others might escape.

Jacob also began to pray to the God of his fathers and begged him to save him and his family from Esau’s wrath.

He also sent servants ahead with gifts of hundreds of sheep, goats, donkeys, and camels for Esau.

Jacob Wrestles with God (32:24-32)

Jacob spent the night alone.

A man wrestled with Jacob all night long.

At dawn, the man tried to leave, but Jacob demanded his blessing first.

The man renamed Jacob to “Israel,” saying “because you have struggled with God and with humans and have overcome.”

“Israel” means “he struggles with God.”

The man blessed him.

The man was suddenly gone.

Jacob named the place where he saw the man “Peniel,” saying, “It is because I saw God face to face, and yet my life was spared.”

“Peniel” means “face of God.”

What we see here is a common theme in these narratives. The main character encounters someone who appears to the senses to be human, but at some point in the conversation, the main character realizes that they are speaking with no ordinary person - but in fact with God Himself. The biblical characters are often in a fog, and they are unaware that God has been with them until he makes himself known to them. This happens throughout the Old Testament, but is also seen in the New Testament, especially among Jesus' closest followers after he has been resurrected. All of these characters are experiencing something that is beyond their understanding and their senses ultimately fail them until God reveals Himself.

This is the story of how Jacob became Israel - how he struggled with God and overcame. But it is also the story of an entire nation - one chosen to to have a special relationship with God, one that would change them forever. This story is a taste of how one man and one nation were chosen by God - and how they struggled with this God that they didn't understand. And this story is also about us, and how we have struggled with God, how we have overcome, and how God has forever left his mark on us. We are Israel.

Jacob meets Esau (33:1-20)

At dawn, Jacob looked up, and saw Esau coming with his 400 men!

Jacob divided his family into different groups again... placing his favorite wife Rachel and his favorite son Joseph in the back of the procession to keep them safe, and placing the slave girls and their sons towards the front. This obvious favoritism most likely did not go unnoticed by the boys... and will probably come back to haunt Joseph later.

Jacob, thinking death was near, approached Esau alone and bowed seven times.

But Esau ran up to Jacob, hugged and kissed him, and they both wept.

Esau was amazed by all of Jacob’s family and greeted all of them.

Esau asked Jacob why he had sent hundreds of animals in their direction, and Jacob said they were gifts for his “Master Esau.”

Esau said he had enough animals and told Jacob to take them back.

But Jacob insisted, so Esau accepted the gift.

Jacob and Esau agreed to meet up later in Esau’s homeland, Seir, but after Esau left, Jacob moved his family someplace else because he was still afraid of Esau.

Jacob and his family settled near the city of Shechem.

Dinah and the Shechemites (34:1-31)

A guy named Shechem raped Jacob’s daughter, Dinah.

The text also says that Shechem “loved” her and “spoke tenderly to her.”

Shechem told his father, “Get me this girl as my wife.”

When Jacob found out what happened, he didn’t do anything until his sons came back from the fields.

Jacob’s sons were furious when they found out.

Shechem and his father offered Jacob and his sons any price to pay for Dinah to be his bride.

Jacob’s sons entered into a covenant of circumcision with the Shechemites.

After three days, while all the men were still pain from their procedure, Levi and Simeon came into town and killed every male.

They killed Shechem and his dad and rescued Dinah from their house.

Jacob’s sons then carried off all the loot, including all the animals, women and children.

Jacob was angry with Simeon and Levi, and told them that their family was now a “stench” in the nostrils of all their neighbors, and that what they had done could lead to all their neighbors gaining up on them and wiping them out.

They bluntly responded, “Should he have treated our sister like a whore?”



Jacob Returns to Bethel (35:1-15)

God then spoke to Jacob and told to him to go back to Bethel – the place where they had first met.

Before they left, Jacob made everyone with him get rid of their foreign gods. Jacob buried all the idols under the oak tree at Shechem.

The text says that “the terror of God” fell upon everyone they passed, so that no one pursued them.

After this, the text repeats a shorter version of the story of Jacob’s return to Canaan, when God changed his name to Israel.

The Deaths of Rachel and Isaac (35:16-36:43)

Later, they left Bethel and on the way Rachel went into labor but had complications.

The midwife said to her, “Don’t despair, for you have another son.” ...indicating that the baby was being born breach, which tended to go very poorly for the mother, especially in the time before C-sections. 

As Rachel was dying, she named her son “Ben-Oni.”

“Ben-Oni” means “son of my trouble” or “son of my sorrow.”

After Rachel died, Jacob changed his son’s name to Benjamin.

“Benjamin” means “son of my right hand.”

Jacob buried Rachel.

The text also mentions that some time after they moved on, Reuben slept with his father’s concubine Bilhah, and “Israel heard of it.” ...This will probably come back to haunt Reuben later.

This text also presents a list of “the twelve sons of Israel.”

After this, it says that Jacob returned to his father Isaac at Mamre, and that Isaac died at the age of 180 and was “gathered to his people.”

Jacob and Esau buried their father together.

Genesis 36 is an extensive list of all of Esau’s descendants and all of the rulers of Edom and not something that's especially interesting to most people, so if you want to learn more about it you can read it for yourself.


Chiastic Structure of Jacob Narrative

A. Naming of Jacob
     B. Esau Despises and casts off his Birthright
          C. Abimelech, Isaac’s conflict with the Philistines, wells violated, peaceful resolution
               D. Jacob is blessed and incites Esau to Murder
                    E. Vision of God at Bethel
                         F. Jacob vs. Laban
                              G. Leah vs. Rachel
                                   H. God opens Rachel’s womb – birth of Joseph
                              G'. Speckled vs. White Goats
                         F'. Jacob vs. Laban
                    E'. Vision of God at Peniel
               D'. Esau turns from his anger and Jacob blesses Esau
          C'. Dinah, Jacob’s conflict with Shechem, daughter violated, violent resolution
     B'. Jacob despises and casts off the idols
A'. Renaming of Jacob






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Sources

Wedgeworth, Steven. The Structure of the Jacob Narrative. Biblical Horizons, 2008.


Kugel, James L. How to Read the Bible: A Guide to Scripture Then and Now.